Tuesday, January 28, 2020
Aztec Calendar Stone Essay Example for Free
Aztec Calendar Stone Essay Obtaining the knowledge that was passed down to them from earlier Mesoamerican cultures, the Aztecs carved the calendar stone in 1479 (Smith 253). At the time, the Aztecs lived in a very civilized world filled with amazing architecture, an impressively complex government system, and they also employed intricate systems of writing and calendric systems (Taube 7). The Calendar Stone was made by basalt stone. For the Aztecs, everything was pictorial in nature around this era. The calendar stone depicted different pictograms or Codex Magliabechianoand, which was primarily written on religious documents (Aztec-History). Art was centered around religion in this era. So the pictograms of the gods on the calendar stone would correlate with that subject matter. The Aztecs were a highly ritualistic civilization devoted to divination and their Gods. The Aztec calendar stone was created as a divinatory tool which was used for rituals, to forecast the future, and to determine which days were lucky and which days not for the outcome of various actions and events (Smith 254). The calendar had two systems. It had the sacred Tonalpohualli, which was based on the 260-day cycle and the Iuhpohualli, which was a 365-day cycle (Palfrey). Seen by the count, there is a five day difference between these two calendars. The five day differences were thought to be the most unholy, unlucky days of the year (Smith 257). The world was thought to be coming to an end. On the Aztec Calendar, the year was divided into 13-day periods. Each group of 13 days had a different deity ruling over the unit. This is because these units were thought to have a special symbolic influence and the deities were to ensure a positive outcome (Smith 256). In the middle of the Sun Stone, is the sun god Tonatuih. His tongue protruding between his teeth resembles a sacrificial flint knife. In his claw like hands he clutches human hearts (Palfrey). ââ¬ËMany scholars have debated on the stoneââ¬â¢s meaning and purpose. Some suggest that, fixed horizontally; it served as a sacrificial altar, which would make sense because the stone was dedicated to the sun deity. Most agree though, that it offers a graphic representation of the Mexica cosmosââ¬â¢ (Palfrey). In The Aztecs, Smith sums up what is to be believed the thought of the Aztecs when they carved the calendar stone ââ¬Å"The Aztec calendar stone conveyed the message that the Aztec empire covered the whole earth (territory in all four directions), and that it was founded upon the sacred principles of time, directionality, divine warfare, and the sanction of the godsâ⬠(Smith 270). Keeping the Aztec calendar is proof of ancient cultures mathematical and scientific achievements without the aid of modern technology. The study of the sun stone could lead to further advances in mathematics and acts as a road map to our celestial bodies from that era of our history. The Aztecs believe they felt justified in believing in this calendar because of numerous events that changed the course of history for them. Because Aztec Indians were fervent astronomers, they tracked the stars and correlated that between the days to create this sun calendar. Examples of events happening within the timeline of the calendar stone being built are these: Between 1452 and 1454, their capital city Tenochtitlan suffered from flood and famine, the following year on 4/16/1445 (Julian calendar) there was an eclipse of the sun. From 1473-1479, there were 4 more solar eclipses within a five year time frame (Aveni, Calnek). During this time the Aztec nation conquered and sacrificed many of the neighboring towns. Their leaders were wounded or killed, followed by violent earthquakes (Aveni, Calnek). There may have been even more visible eclipses seen by the Aztecs that have not been discovered because they were lost, or destroyed, or even confused with other natural events (Aveni, Calnek). If one were to take into consideration the Aztecs being a society with strong beliefs in deities, the Aztecs constant state of turmoil from wars and death and then couple that with a constant flow of solar eclipses; it wouldnââ¬â¢t take much to consider that the Aztecs might have thought there Gods were planning on ending their worldâ⬠¦. again. The Aztecs might have carved this massive calendar from stone to give their future generations a chance to do things right, where they did not. Many other artifacts of the same caliber and craftsmanship were excavated around the time the calendar stone was. This was an amazing find, because in the early colonial period of the sixteenth century, pre-Hispanic stone sculptures were considered potent satanic threats to successful conversion (Taube 25). With the Spaniards thinking this, this lead to the destruction of many great pieces of art, manuscripts, and other forms of architecture. Thankfully, with the Aztecs foreseeing this frame of mind being a possibility and other circumstances occurring, many artifacts survived by being hidden in caves, on mountain tops, and even buried under Mexico City (Taube 25). After the artifacts were excavated, rather than being destroyed, they were treated as objects of curiosity and to be studied (Taube 25-26). I account for any differences between reception then and today by knowing people today have so many different religions and beliefs. Whereas the Aztecs were ignorant of the different beliefs we have today. They just had knowledge of what was taught to them by their elders as we do ours. There were not that many differences and very many similarities between American Indians of this era. In the way they did things to their architecture and sculptures. As a matter of fact, the Aztecs calendar was based of the earlier Mayan cultures. The Aztec calendar stone and Mayan calendar share many similarities. Both calendars have ritual days. The Aztec ritual day that was formed is the Tonalpohualli and the Maya ritual day is the Tzolkin. The day names on both calendars are also very similar. Both calendars used 18 months with 20 day counts along with other counts. The Aztec and Maya calendar stone is believed to have both mythological and astronomical significance. Both Native American cultures regarded their calendars as religious. Using the calendars, the Aztec and Maya priests dictated when to grow crops, when the dry and rainy seasons were, when to go to war, etc. (World Mysteries). The main way the Aztec calendar differed was in their more primitive number system and less precise way of recording dates. The year also started with different months. The Maya calendar tracked the movements of the planets and the moon. From this came their reckoning of time, and a calendar that accurately measures the solar year to within minutes. The Aztecs also kept the two different aspects of time, the Tonalpohualli, which was counting the days and the Xiuhpohualli which was counting the years (World Mysteries). The Aztecs believed they were living in the fifth and final stage of life. Because the Maya used a 360 day long cycle, they could tell that there were time periods way longer than the age of our universe (World Mysteries). It helped me figure out what some of the major celestial events where during the time the Aztec Sun Calendar was created. Palfrey, Dale. Mysteries of the Fifth Sun: The Aztec Calendar. n. p. Web. 8 January 1999. http://www. mexconnect. com/articles/199-mysteries-of-the-fifth-sun-the-aztec-calendar This is a website with basic information about the Aztec Sun Calendar. It gave me more insight into what the calendar looked like. Aztec-History. N. p. , nd. Web. 1996-2012 http://www. aztec-history. com This website has an enormous amount of information about Aztec Indians, from clothing to their demise and pretty much everything in between. The website gave me most of the information about the calendar stone I have so far. Smith, Michael. The Aztecs. Blackwell Publishers Inc. , 1996. Print. The book is Aztec Indians and their culture. This book helped me to understand the calendar stone more and why it was just a big part of Aztec life. Taube, Karl. Aztec and Maya Myths. British Museum Press, 1993. Print. This book detailed facts and myths about Aztec and Mayan Indians. This book helped me find what the Aztecs art and idols were see as in the early colonial period.
Monday, January 20, 2020
The Birmingham Bombings: Views of Martin Luther King and Jessie Jackso
The Birmingham Bombings: Views of Martin Luther King and Jessie Jackson The bombings and marches in Birmingham Alabama were major concerns for all civil rights leaders. During the 50ââ¬â¢s and 60ââ¬â¢s, civil rights leaders fought against injustice in different ways. Some civil rights leaders like Martin Luther King and Jessie Jackson fought against injustice with a pen. In 1963 Martin Luther King wrote a letter titled, ââ¬Å"Letter From a Birmingham Jailâ⬠, and Jessie Jackson wrote, ââ¬Å"Jets of Water Blast Civil Rights Demonstrators, Birmingham, 1963.â⬠Martin Luther King and Jessie Jackson are two civil rights leaders of different generations, but with similar views concerning the Birmingham bombings. There is a noticeable age difference between Jackson and King, which results in two different perspectives. In Jessie Jacksonââ¬â¢s article he wrote about past experiences, because his article was written years after the Birmingham events. Jackson was just a college student at the time of the Birmingham bombings. He only had himself to worry about, but he chose to make the nation...
Sunday, January 12, 2020
English Homework: Register Essay
For my ââ¬Å"Registerâ⬠piece of homework, I have been asked to create a formal/informal argument. For my formal argument, Iââ¬â¢ve decided to base it on fox hunting. My ââ¬Ëargumentââ¬â¢, will be more of a debate. But, I will persist in using formal language through out. I will have an opposing argument, which will constantly try to diminish the other opposing argument. This will remain in a formal manner through-out! For my informal argument, Iââ¬â¢ve decided to base it on the smoking. I will try to keep a constant flow of informal language. This argument will be based on a friend smoking, and an opposing friend will try to talk them into stop smoking. As you may have noticed, both of these topics have been frequently in the newspapers recently. Formal Register: As summer was coming to an abrupt close, the distant, ice-cold wind travelled abruptly over the neglected heath. A drowsy silence lay over the large, houses of the enclosed street. The cars, which were yet so strident, were soundless once more. The cars which had a dusty golden silhouette stood in their once abandoned home, upon the lawns that were once silently glimmering in an emerald green. Shadows were restlessly awakening from their dormant situate, creeping blissfully, upon the heath. The noise on the street was deafening, despite the perceptible silence. A high-pitched vitriolic squeal erupted from a near by place, causing all to awaken once more. The squeal, was yet so peaceful, it was also undeniably so. Yet, it was so venomous, as if it had been awakening; from a pro-longed slumber. A voice unexpectedly came from a near by house, a soothing voice, a voice with reason, with passion. This was only too met, by one not so soothing, but on the contra irritating, and without reason. â⬠¦ The man said in an almost, undeniable lucid toneâ⬠¦ ââ¬ËThe whole debate on foxhunting is for many people, the issue of cruelty. Hunt supporters say hunting is kinder than the alternatives. Opponents say hunting is cruel and unnecessary.ââ¬â¢ Gestured the man in a very irritated voice, as though he had repeated this upon many occasions. It was as though, he possessed a voice of reason. The man spoke as if he alone could speak for those who could not. ââ¬ËBâ⬠¦ buâ⬠¦ butâ⬠¦Ã¢â¬â¢ The other man retorted in an exasperated tone. As though judgment, had already been passed upon him, as though he had already been judged, on the very thing which, enables him to boil with passionâ⬠¦ The ââ¬Ësportââ¬â¢ of ââ¬Å"Fox-Huntingâ⬠. A silently deadly glare burned within the other mans eyes, as if he was silently condemning the man to eternal damnation. Rapidly, the wind howled with an unforgivable anger. It has fortunately passed, as soon as it arrived. And it was gone once moreâ⬠¦ ââ¬ËNo, I donââ¬â¢t want to hear it. Iââ¬â¢ve heard it all before, youââ¬â¢ve always claimed fox-hunting shouldnââ¬â¢t be banned. Alas, you still fail to recognize how inhumane it is, to kill a foxââ¬â¢. Said the other man; in a slightly exasperated voice. ââ¬ËOh, be quiet. He said. ââ¬ËYou always take that route; you just try to claim the honorable position here, without even explaining why it should be banned.ââ¬â¢ ââ¬ËOh ââ¬â well ââ¬â I guess youââ¬â¢re right. I supposeâ⬠¦Ã¢â¬â¢ He retorted cowardlyâ⬠¦ Silence fell upon the room. There was noise no more, not even a single tap. Alas, it was as though he had no more retorts. No more reports to justify why this despicable act should be bannedâ⬠¦ â⬠¦ Then suddenlyâ⬠¦ ââ¬ËI would like to make it quite clear that we cannot proceed on banning fox hunting because itââ¬â¢s unnecessary. A lot of people who want the ban argue that it is unnecessary so it should be bannedââ¬â¢. The man said in a monotonous tone, alas, this statement was arid, and didnââ¬â¢t consist of any justification. Silence fell once moreâ⬠¦ ââ¬ËYou claim that itââ¬â¢s wrong, yes? You claim that itââ¬â¢s, ââ¬Ëimmoralââ¬â¢. Yet, you havenââ¬â¢t attempted to try this sport. So much for your philosophyâ⬠¦ ââ¬Å"To try everything onceâ⬠. I can clearly see how your ââ¬Ëphilosophyââ¬â¢, has played a big part in your pedantic views.ââ¬â¢ The man got up, almost instantaneously to the echoing of this very profound sentence. He walked, silently. To one end of the room, then back. Gathering his thoughts, his views. He thought to himself ââ¬Å"My views are undeniably not pedantic, I have very clear, and non-obscure views. Unlike hisâ⬠¦Ã¢â¬ Informal Register: My informal register work, will be done in a script way. I will have two characters; one will be called Scott, the other Mathew. Scott, will be the non-smoker, thus making him the opposing argument. While Mathew is the smoker. Scott: Why the hell did you take up smoking, you idiot? Mathew: What?! Since when as it been up to you to decide what I do? Itââ¬â¢s my damn lifeâ⬠¦ Iââ¬â¢ll do what I bloody damn well want to do. Keep out of my businessâ⬠¦ Scott: Clam down, you fool. Well, youââ¬â¢re my friend, and Iââ¬â¢ll damn well get involved in your ââ¬Å"businessâ⬠, as you like to call it. Mathew: Whateverâ⬠¦ Scott: Youââ¬â¢ll only end up having cancer, itââ¬â¢s not worth it. Do you think it makes you look ââ¬Ëcoolââ¬â¢? You know, smoking that is. Mathew: Cancer beats the bloody alternativeâ⬠¦ who in their right mind would want to grow old? Idiotâ⬠¦ Scott: Growing old is a part of life, you know. As they say ââ¬Å"Ignorant is blissâ⬠. You want to die, do you? Youââ¬â¢ll never see your cowing grandchildren grow up. The alternative to that is cancer, so I disagree with your comment. Who the hell would want cancerâ⬠¦ the murderer without a conscious. You still havenââ¬â¢t answered my question, do you think itââ¬â¢s ââ¬Ëcoolââ¬â¢? Does it make you look ââ¬Ëbigââ¬â¢, ââ¬Ënââ¬â¢ hard, in front of your mates? Mathew: Do you think I give a crap? I couldnââ¬â¢t give a damn whether it made me look ââ¬Å"coolâ⬠, ââ¬Å"hardâ⬠, or whatever! Why donââ¬â¢t you bugger off? Scott: Whatever manâ⬠¦ youââ¬â¢re an idiot. A fool, you know they talk about you, right? Everyoneââ¬â¢s saying you smell ââ¬Ënââ¬â¢ stuff like thatâ⬠¦ See, smoking does that. But, I suppose you ââ¬Å"donââ¬â¢t give a damnâ⬠? Mathew: Yeah, thatââ¬â¢s right. Glad we got that stupid crap out of the way. Scott: Your answer to everything isnââ¬â¢t it, ââ¬Å"Yeah, thatââ¬â¢s rightâ⬠? Why donââ¬â¢t you bugger off? I donââ¬â¢t want to have someone smoking around me, do I? Mathew: Well, why you still here then? I donââ¬â¢t want you here, bugger off. Scott: Why donââ¬â¢t you just quit? Itââ¬â¢s not good for youâ⬠¦
Saturday, January 4, 2020
Marxist Theory And Its Impact On Society - 934 Words
Introduction to sociology Marxism believes that that society is based upon ââ¬Ëconflicts of interestââ¬â¢. They believe that the most important conflict is between the Bourgeoisies and the Proletariats. The bourgeoisies are the capitalist class that own most of societyââ¬â¢s means and productions. Whereas the proletariats are the working class people. Social class is used to explain how and why societies change. Class conflict is where change occurs through the opposition of the social classes as what they see to be collective interests in society. However, Marxism believes that the capitalism can only thrive on the mistreatment of the working class. The bourgeoisies are what Marxists believe dominate society as they are the ones that make the profit. Marxism believes that capitalism is not only an economic system but also a political system. Marxist theory finds it difficult to explain the presence of certain phenomena (for example Kerry Katona has lots of money but is from a working class background). It overlooks the idea that other factors may help to shape society. Functionalist understand society in a different way. They believe that each aspect of society is interdependent and contributes to societyââ¬â¢s stability and functioning as a whole. For example: children are sent to school on tax payerââ¬â¢s money that the working parents will pay. This then opens up for the child to get a good education and get a good job. They believe that instead of society being split into classes thatShow MoreRelatedTheory of Marxism and Sports849 Words à |à 4 Pageshow a theory invented by Karl Marx can intertwine with sports as we know it. The Marxist theory mainly affects how people can participate in different sports depending on their class status. In the first two paragraphs, the paper will describe the basic intentions of the Marxist Theory and its background. The next two paragraphs will explain how the the theory and spoats coincide. The Marxist theory is used all over the world. In fact, it is used moer than any other social theory. HisRead MoreMarxist Theory on Crime and Punishment Essays742 Words à |à 3 PagesK1 Danielleà K Marxistà Theoryà andà Crimeà andà Punishment Throughoutà humanà historyà countlessà philosophersà haveà risenà withà whatà theyà thoughtà toà beà the bestà formà ofà governmentà forà societyà asà aà whole.à à Karlà Marxà mayà beà theà mostà influentialà philosopherà in Russianà history.à à Accordingà toà Theà Freeà Dictionary,à Marxismà isà theà conceptà thatà ââ¬Å"classà struggleà playsà a centralà roleà inà understandingà societysà allegedlyà inevitableà developmentà fromà bourgeoisà oppressionà under capitalismà toà aà socialistà andà ultimatelyà classlessà societyâ⬠Read MoreFunctionalism And Its Impact On Society983 Words à |à 4 Pagesflawless. There are conflicts of interest about the relations between the school and society. The main problem with functionalism is that it tends to emphasize the social needs of society over the indi vidualââ¬â¢s need. 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These slogans represent the societal belief of the Jamaican people that there are means by which one individual can move from one stratum of the Jamaican society to another. In some societies ones position in society is ascribed and fixed as in many Asian societies. These systems reinforce the idea of inequality and social changeRead MoreSocialist Feminist Criticism1164 Words à |à 5 PagesDropped the Bomb on Me, Baby Feminism and gender studies have been described as having the ability to challenge literary and culture theory to confront the difficult task of assimilating the findings of an expanding sphere of inquiry (Contemporary Literary Criticism 567). This area of study has taken center stage during the last fifty years, not only in our society, but also in literary criticism. Although the terrain Feminism traverses can hardly be narrowed down to one single definition, theRead MoreThe Gift Of The Magi1022 Words à |à 5 PagesIn discussing Marxist literary criticism Peter Barry states, ââ¬Å"So instead of seeing authors as primarily autonomous ââ¬Ëinspiredââ¬â¢ individuals whose ââ¬Ëgeniusââ¬â¢ and creative imagination enables them to bring forth original and time-less works of art, the Marxist sees them as constantly formed by their social contexts in ways which they themselves would usually not admitâ⬠(Barry 152). His claim is certainly evident through a careful anal ysis of Oââ¬â¢Henryââ¬â¢s short story. The Gift of the Magi appears to be a bittersweetRead MoreThe Metamorphosis By Franz Kafka1324 Words à |à 6 Pagesinterpretation of the reader, especially a Marxist interpretation, from this I am debating the extent of which a Marxist lens enables us to understand the function of man in a society which is based on the production the producer produces for the bourgeois, owner in laymanââ¬â¢s terms. Literature is a reflection of culture with each literary piece bearing the social background and lifestyle of the society, of which it was produced during. Applying a Marxist lens to the novella, we can infer ââ¬ËThe Metamorphosisââ¬â¢
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